Saturday, December 4, 2021

Fr. Augustine Inwang, MSP - Homily for the Second Sunday of Advent Year C - December 5, 2021

Readings: Baruch 5:1-9; Phil 1:4-6, 8-11; Lk. 3:1-6

Preparing for Christ the Baptist’s Way

 1.    Last week, we read from Jeremiah, who prophesied during the Babylonian exile. He encouraged the Jews to be hopeful because God “Will raise up for David a just shoot.” Today his secretary, Baruch, continued with that vision of hope and restoration for the Babylonian exiles. He promised them: “Jerusalem, take off your mourning and misery; put on the splendor of glory from God forever: wrapped in the cloak of justice from God, bear on your head the miter that displays the glory of the eternal name.” Baruch saw that God would visit his people and bring them home again with glory. “Led away on foot by their enemies they left you: but God will bring them back to you borne aloft in glory as on royal thrones.” They must go through the desert where John the Baptist waits with the warning of repentance.

2.    The children of Israel had to pass through the desert to learn the way of the Messiah. John was not the first person to make the inward journey through the desert. Many prophets before him and after found God by way of the desert. Moses discovered God in the desert. The Israelites were taught obedience and submission in the desert, where they wandered for 40 days and 40 nights. David fled his son Absalom into the desert and sought God’s protection. After the conversion of St. Paul, he went into the desert to seek clarification for his newfound faith and discovered his mission. Mohammed encountered Allah in the desert. Many monks and hermits spent a life of penitence and prayer in the desert. John the Baptist lived, prayed, and preached there as well. There he urged people to repent and prepare the way for the Messiah. Jesus Christ, St. Luke reports, was led by the Spirit into the desert, where he encountered God in preparation for his mission. These men saw in the desert a place of refuge from the distraction and noise of everyday life. They did not run away from the world but went into the desert to better prepare to face the world.

3.    The desert is a dry and unforgiving place; it exposes everyone there to the elements in their raw form. According to William Bausch: “You are as close to the edge of life and death as you could possibly be. No excess, no luxury, no illusions in the desert, just a total, vast, harsh emptiness. You live in total dependence, from hand to mouth, from day today. There are no distractions, no television sets, no microwaves, no cars, no nothing. Everything becomes intensely focused on the bare facts of existence, of yourself, and of God. There is just you – your utter, complete self and the vast emptiness of the desert. And the challenge the desert offers is this: what will you find there? Will you find God? If not there, then nowhere else.” It is fitting that John calls us to prepare for the coming of the Messiah by way of the desert. Here we will be humbled by the desert experience and find the Messiah. Then we would say with the Psalmist, “The Lord has done great things for us; we are filled with joy.” To say this, however, we must be ready to do a few things right.

4.    We must listen to the voice crying in the wilderness telling us to “Prepare the way of the Lord, make straight his paths. Every valley shall be filled, and every mountain and hill shall be made low. The winding roads shall be made straight, and the rough ways made smooth, and all flesh shall see the salvation of God.” We have many mountains in life to either climb or bring low. Coronavirus and its mutable variables are daring us daily. A few months ago, it was the Delta variant, and now it is the Omicron variant. Can we ever get rid of this mountain? The only way to bring it down is through vaccination, booster shot, or whatever directives CDC gives us. This mountain has stopped many people from going to Mass; it must come down.  We must bring down the mountain of laziness in prayer or doing other religious activities. Let us also work on our mountain of pride and arrogance. We must fill in the valley of cluttering by learning to do with less and giving away the superfluous. There is nothing to distract us in the desert, so we should do more with less and grow rich spiritually. Let go of too much and give them away, and you will find joy with the Messiah. There are also the winding roads in our life that we must make straight. Dishonesty, lies, corruption, gossip, hateful and malicious speeches, names calling in high places, and uncharitable behaviors are some of the crooked paths we must make straight. To make straight the winding road for the Messiah, we need proper tools. Prayer and wonderful sacramental life, springled with ample water of charitable acts, coated with the bitumen of forgiveness, mercy, and compassion, are the machinery needed. These would help us create a reconstructed road for the Messiah to pass into our hearts. Hence, John the Baptist calls us to repent. He urged us to have a change of heart, adopt a new way of doing things and see things differently. And so, I join St. Paul in the second reading to pray “That the one who began a good work in you will continue to complete it until the day of Christ Jesus.”

5.    I pray with St. Paul “That your love may increase ever more and more in knowledge and every kind of perception, to discern what is of value, so that you may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ for the glory and praise of God.” Amen.

Rev. Augustine Etemma Inwang, MSP

 

Friday, December 3, 2021

Fr. Martin Eke, MSP - Homily for the Second Sunday of Advent Year C - December 5, 2021

Homily of Second Sunday of Advent Year C, 2021

Baruch 5:1-9; Psalm 126:1-6; Philippians 1:4-6, 8-11; Luke 3:1-6

We light the Candle of Peace on the second Sunday of Advent. We pray that the preparation and the celebration of this year’s Christmas bring peace to our hearts, homes, communities, country and the world. So much violence is going on in our country and in many parts of the world, causing unimaginable suffering on people. Since, we Christians, believe in the power of prayer, we continue to pray for peace in our country and in all the troubled parts of the world. On our individual level, let us try to be instruments of peace wherever we find ourselves. “Blessed are the peacemakers: for they shall be called the children of God” (Matthew 5:9).

The first reading is Prophet Baruch’s prophecy of hope and encouragement to the Jewish people who were in exile in Babylon. Not only that God would return them to their land, God was going to restore the city of Jerusalem and make it new. Baruch prophesied that God would remember his people; robe of mourning and misery would be taken off from them and be replaced with cloak of justice. God was going to command lofty mountain be made low and age-old depths and gorges be filled to ground level to make the return of the people of Israel easy. On the way through which they would return to their land, God would create forest and fragrant kind trees to provide shade for them. Baruch prophesied that God would lead Israel in joy by the light of his glory, and his justice would accompany them.

We pray that this prophecy be fulfilled in the life of many who are in misery and wearing mourning robe. May the mourning robe be replaced with cloak of justice. May God make a way where there is no way. May God protect and provide, and in his mercy shine the light of his glory on his children and restore their joy. Amen.

Our reflection on the importance of the spiritual preparation for Christmas which we began last Sunday continues today. While the first reading is our prayer of deliverance from affliction, the second reading and the gospel are God’s invitation to us to repentance. The gospel invites us, “Prepare the way of the Lord, make straight his paths. Every valley shall be filled and every mountain and hill shall be made low. The winding roads shall be made straight, and rough ways made smooth” (3:4-5). The way and paths of the Lord are the way and paths through which God comes and dwells in our hearts and lives. The mountains, hills, winding roads and rough ways are our weaknesses, excuses, resistances, and sins that restrict God’s entrance and dwelling.

St. Paul writes in the second reading, “I am confident of this, that the one who began a good work in you will continue to complete it until the day of Jesus Christ” (Philippians 1:6). These are words of encouragement from St. Paul to the Philippian Church community. Not only that the Philippian Christians were persecuted, the Christians themselves were disunited. St. Paul wrote to encourage them to persevere in the good work God began in them.

The day of Jesus Christ is the day Jesus Christ will take us to our eternal home. But while still in this life, God has begun good work in each of us. God does not continue the good work all alone without our generous participation. St. Augustine of Hippo says, “He who created us without our help will not save us without our consent.” In the same understanding, Algernon Sidney says, “God helps those who help themselves.” We pray that we may cooperate with God’s graces so that the trials and challenges of life do not hinder the good work God began in us from continuing.

Some people bring to an abrupt end the good work God began in them. In Revelation 2:4-5, we read, “I hold this against you: you have lost the love you had at first. Realize how far you have fallen. Repent, and do the works you did at first.”

Some people, due to lack of knowledge, perception, and discernment miss opportunities of good work God gave them. St. Paul in the second reading prays for each of us that our “love may increase ever more and more in knowledge and every kind of perception, to discern what is of value…” (Philippians 1:9-11).

Let us pray:

Gracious God, in my life are weaknesses, sins, temptations, trials, and challenges. They are the valleys that need to be filled, mountains and hills that need to be made low, winding roads that need to be made straight, and rough ways that to be made smooth. Through the graces of this sacred season of your favor, grant me knowledge, perception, and discernment not to fail at my moments of valleys, mountains, hills, winding roads, and rough ways; so that you and I will continue the good work you began in me; until the day of Jesus Christ. Amen. 

Fr. Martin Eke, MSP