TWENTY-THIRD SUNDAY IN ORDINARY TIME YEAR C, 2025 BY FR. MARTIN EKE, MSP

Wisdom 9:13-18; Psalm 90:3-6, 12-17; Philemon 9-10, 12-17; Luke 14:25-33

The first reading says, “For the deliberations of mortal are timid, and unsure are our plans. For the corruptible body burdens the soul and earthen shelter weighs down the mind that has many concerns. …” (Wisdom 9:15-16).

Today’s first reading reminds us of the first reading of the 18th Sunday, “Vanity of vanities, says the preacher, vanity of vanities! All is vanity” (Ecclesiastes 1:2). Again, the Church invites us to reflect on the vainness, rootlessness, helplessness, restlessness, emptiness, unfulfilled-ness of human beings’ pursuits of earthly possessions with no reference to God. We and the society remain burdened and weighed down by the pursuit of vanities. Our deliberations without God are timid (lack depth). We are restless until we rest in the Lord, says St. Augustine.

The second reading is St. Paul’s letter to his friend, Philemon, who was a wealthy Christian leader. In the letter, he appealed to Philemon to reconcile with his slave, Onesimus, who escaped and ran to St. Paul. It is remarkable that St. Paul encouraged Philemon to welcome Onesimus and have him back “no longer as a slave but more than a slave, a brother … beloved in the Lord.” Blessed are we when we no longer see people through the lens of race, color, ethnicity, religion, class, status, gender, and other classifications, but see one another as brothers or sisters. St. Paul states, “There is neither Jew nor Gentile, neither slave nor free, nor there is male and female, for you are all one in Christ” (Galatians 3:28).

Some New Testament scholars maintain that Philemon welcomed St. Paul’s appeal and indeed reconciled with Onesimus. The fact that this letter of St. Paul to Philemon survived is a testimony of the reconciliation between Philemon and Onesimus. This reconciliation is a challenge to many of us who prefer to bear grudges and who prefer enmity than following the path of peace and reconciliation. Blessed are we when we forgive and reconcile. We remain burdened and weighed down by rejecting one another and by refusing to forgive and reconcile. Jesus says that the sins we retain are retained (John 20:23). The sins are retained in the one who refuses to forgive. Anyone who does not follow the path of forgiveness, peace, and reconciliation like Philemon cannot be a disciple of Jesus.

In today’s gospel Jesus addresses us, “If anyone comes to me without hating his father and mother, wife, and children, and even his own life, he cannot be my disciple. … Anyone of you who does not renounce all his possessions cannot be my disciple” (Luke 14:26, 33). Jesus does not literally mean that we hate anyone in order to be his disciple. He means that relationships and earthly possessions must not take the place of God in our lives. Always, God first! Carrying one’s cross and following Jesus means self-denial and self-surrendering to God’s will. St. Cyprian of Carthage writes, “Prefer nothing to Christ, because he preferred nothing to us.”

If we are burdened and weighed down by the pursuit of possessions and vanities, we cannot be Jesus’ disciples. Jesus says, “No one can serve two masters. … You cannot serve God and mammon” (Matthew 6:24). Those who make their wealth by all kinds of foul means cannot be disciples of Jesus, even when they identify closely with the Church and with Christianity. On the Judgement Day, Jesus will say to such people, “I never knew you. Depart from me, you evildoers” (Matthew 7:23).

Jesus continues in today’s gospel, “Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion? … Or what king marching into battle would not first sit down and decide with a thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops?” (Luke 14:28-33). When God plays a central role in our deliberations and our decisions, the Holy Spirit guides us to depth, to what is godly, to what is Christian, to what is reasonable, to what is possible, to what is sustainable, and to what is God’s will.

Remember the first reading of last Sunday, “My child, conduct your affairs with humility. … What is sublime for you, seek not, into things beyond your strength search not” (Sirach 3:17 & 21). Pride, lack of self-contentment, lack of self-acceptance, over ambition, greed, and covetousness have led many astray and ruined many lives. Unhealthy competitions and unhealthy comparisons have led many astray and ruined many lives. These vices corrupt the body, burden the soul, and weigh down the mind. Various crises, violence, wars, sufferings of the innocent in our society and in our world are due to these vices. These tragedies are due to the removal of God from our systems. We continue to pray for the repentance of those who bring these hardships upon our society and our world.

On our part, these vices lead us to make wrong and sinful choices. The vices prevent us from becoming true disciples of Jesus. We pray for the grace to free ourselves from the vices, have closer relationship with God, and be able to faithfully carry our crosses and follow him. Amen.

TWENTY SECOND SUNDAY IN ORDINARY TIME YEAR C, 2025 BY FR. MARTIN EKE, MSP

Sirach 3:17-18, 20, 28-29; Psalm 68:4-7, 10-11; Hebrews 12:18-19, 22-24; Luke 14:1, 7-14

Today’s readings invite us to reflect on the virtue of humility.

First reading: “My child, conduct your affairs with humility, and you will be loved more than a giver of gift. Humble yourself the more, the greater you are, and you will find favor with God.... What is too sublime for you, seek not, into things beyond your strength search not” (Sirach 3:17-18, 21). Many people have perished and many more are perishing because this advice is not heeded.

Gospel: “When you are invited by someone to a wedding banquet, do not recline at table of honor... For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted” (Luke 14:7-11).

A few more Bible passages on humility:

Proverbs 8:13, “The Lord says, ‘I hate pride and arrogance, and perverse speech.”

Proverbs 11:12, “When pride comes, then comes disgrace, but with humility comes wisdom.”

Proverbs 29:23, “Pride brings a person low, but the lowly in spirit gains honor.”

James 4:10, “Humble yourself before the Lord and he will lift you up.”

It is not a coincidence that the words ‘humble’ and ‘human’ are closely related. Both words are derived from the Latin word humus or earth. Biology teaches us that humus is the best part of the soil that makes plants grow. God made human beings from humus, the best part of the soil. And human beings return to humus at the end of their life span.

Humility can be defined as devoid of pride or devoid of vanity. That is why some spiritual fathers and mothers see humility as the foundation of all virtues. According to St. Augustine, “In a soul humility does not exist, there can be no true virtue, but mere appearance.” St. Augustine also says, “If you are seeking perfection, there are three ways to reach it; first is humility, second is humility, and third is humility.” St. Dominic says, “Arm yourself with prayer rather than a sword; wear humility rather than fine clothes.” St. Thomas Villanova says, “Humility is the mother of many virtues. From it springs obedience, holy fear, reverence, patience, modesty, mildness, and peace.” St. Thomas Villanova also says, “A humble person does not feel the insult which may be inflicted upon him or her.”

A humble person does not retain in himself or herself insults inflicted upon him or her. When we experience prolonged anger or disturbance of soul, mind, and body due to insults from someone, it means that the pride in us or our self-importance has retained the insults. The less proud we are or the less self-important we feel, the less we are wounded by insults, and the more forgiving we are. At the root of many unforgiveness, misunderstandings, and arguments is wounded pride and wounded self-importance. Scripture says, “Where there is strife, there is pride” (Proverbs 13:10).

A humble person is content and detached, and does not engage in unhealthy competitions and comparisons. He or she is respectful. He or she is not arrogant. He or she does not depend on human recognition. Jesus did not depend on human testimony (John 5:34). He admonishes us, “Learn from me for I am meek and humble of heart” (Matthew 11:29). He teaches us humility when he washed the feet of his disciples. During the time of Jesus, it was the servants who washed the feet of their masters and visitors after their journeys on dusty paths and roads. Jesus says, “Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do” (John 13:12-15).

St. Paul encourages us to, “Have among yourselves the same attitude [as] Christ Jesus, who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; … he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him…” (Philippians 2:5-9). When ridiculed, we bless; when persecuted, we endure; when slandered, we respond gently” (1 Corinthians 4:12).

Jesus draws our attention to another virtue as he concludes today’s gospel. He says, “When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous” (Luke 14:12-14). By this Jesus differentiates ‘quid pro quo’ giving (something for something) or transactional giving (gift in anticipation of favor or benefit) which is worldly, and sacrificial giving or selfless giving which is spiritual.

We conclude with the Prayer for Generosity by St. Ignatius Loyola:

"Lord, teach me to be generous, to serve you as you deserve, to give and not to count the cost, to fight and not to heed the wounds, to toil and not to seek for rest, to labor and not to look for any reward, save that of knowing that I do your holy will. Amen."