Thursday, April 2, 2020

Fr. Martin Eke, MSP - April 5, 2020. Homily for the 6th Sunday of Lent year A - Palm Sunday


Homily of Palm Sunday Year A 2020
Today is the sixth and last Sunday of Lent and it is called Palm Sunday of the Passion of the Lord. It commemorates the triumphal entry of Jesus into Jerusalem, days before he was crucified. Palm Sunday marks the beginning of Holy Week. The Passion narrative from the Gospel of Matthew invites us to participate in the passion journey of Jesus Christ.
Almost all Jewish prophets had prophesied the coming of the messiah who was to redeem Israel from her oppressors. At the time of Jesus, Israel was governed by the Romans. Jesus’ disciples were convinced that Jesus was a political messiah who would lead a rebellion against the Roman colonial rule and drive out the Romans. On arriving in Jerusalem to celebrate the Passover, he was given a rousing and heroic welcome: “The very large crowd spread their cloaks on the road, while others cut branches from the trees and strewed them on the road. The crowds preceding him and those following kept crying out and saying: ‘Hosanna to the Son of David; blessed is he who comes in the name of the Lord; hosanna in the highest’” (Matthew 21:8-9). I don’t think that the people would have given Jesus the rousing and heroic welcome if they knew he was not a political messiah. A few days later, the same crowd shouted, “Crucify him! Crucify him!” I guess that the people were frustrated and disappointed that Jesus did not fulfill their expectation. If Jesus had overthrown the Roman leadership, everyone would have stood behind him. He would not have been crucified. Do we do as the Jews and the crowd did? We get very disappointed, and frustrated, and upset when our expectations are not met. Then, we become aggressive and destructive.

As we read in the Gospel, Jesus entered Jerusalem riding a colt (a young donkey). Jesus chose to enter into Jerusalem on a donkey instead of a horse. He identified himself with a donkey which is a beast of burden, thereby fulfilling Isaiah 53:54, “He took up our pain and bore our suffering.” Like the donkey, Jesus carries our pains and sufferings.

During Jesus’ time, horse was the means of transportation for the rich, the high and the mighty, while the donkey was the means of transportation for the poor. By riding on a donkey, Jesus identified himself with the poor and the lowly. Jesus teaches us to do the same. He wants us to identify with the burdened, the needy, the sick and the suffering. And by riding on a donkey, Jesus teaches us the importance of detachment and humility. In Matthew 11:29, Jesus says, “Learn from me for I am gentle and humble in heart.”

What do the palm leaves symbolize?
In some cultures, in times of crisis or misunderstanding, carrying or presenting of palm leaves is a symbol or a gesture of peace and reconciliation. Therefore, the palm leaves symbolize Jesus as the King of Peace. We are, therefore, invited to peace and reconciliation with one another. Blessed palm is not to be thrown around or discarded as trash. It is kept reverently until next year when it is returned to the church to be burned and the ash is put on our forehead on Ash Wednesday.

In some cultures, palm leaves symbolize goodness and victory. Jesus the Good Shepherd came to bring victory over evil. In Hebrew, ‘hosanna’ means, ‘save us now.’ We pray to God to ‘save us now’ from the Covid 19 Pandemic.

In some cultures, palm leaves symbolize eternal life. Jesus is the way to eternal life. Jesus says, “And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life” (John 3:14-15).
As we can see, Jesus represents all that is good in all cultures.
Today’s celebration becomes even more meaningful if Jesus makes a triumphal entry into our lives, grant us peace, victory over evil, salvation and eternal life. Let our sins not stop Jesus’ entry into our lives. Jesus says, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will enter his house and dine with him, and he with me” (Revelations 3:20).

Lastly, St. Andrew of Crete writes, “Let us imitate those who have gone out to meet him, not scattering olive branches or garments or palms in his path, but spreading ourselves before him as best as we can with humility of soul and upright purpose … It is ourselves that we must spread under Christ’s feet…”

Fr. Martin Eke, MSP

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