Friday, August 27, 2021

Fr. Augustine Inwang, MSP - Homily for the Twenty-Second Sunday of Ordinary Time Year B - August 29, 2021

 Readings: Deut. 4:1-2,6-8; Jas. 1:17-18,21-22,7; Mk. 7:1-8, 14-15, 21-23 

Do We Observe Rituals or Worship God?

1.     Some years ago, I lit purple instead of rose candle on the third Sunday of Advent. A parishioner was so upset that it affected her participation at Mass; she could not wait to confront me after Mass. I explained to her that it did not matter to God the color of candle we light at Mass so long as our hearts are in the right place. This angered her even more and her reply to me was, “well, if you do not know which candle to light, you should not have been ordained a priest.” That was shocking to me to say the least. What has the color of the candle got to do with the worship of God? Lighting a candle is a mere ritual and nothing more.  So, do we worship God with our hearts or are we simply observing the rituals? Must we always do things as ‘it was in the beginning’ and not question why we do them? Are we paying lip service to God or are we doing things that will deepen our relationship with God?

2.     The gospel tells us of the Pharisees and scribes who came all the way from Jerusalem to Galilee just to observe Jesus and make sure that he did everything according to their laws. They observed rightly “That some of his disciples ate their meals with unclean, that is unwashed hands. For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the traditions of the elders.” To them Jesus said, “Well did Isaiah prophesy about you hypocrites, as it is written: ‘This people honors me with their lips, but their hearts are far from me, teaching as doctrines human precepts. You disregard God’s commandments but cling to human tradition.”

3.     Jesus would later ask his disciples “Do you not realize that everything that goes into a person from outside cannot defile, since it enters not the heart but the stomach and passes out into the latrine? But what comes out of a person, that is what defiles. From within people, from their hearts, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. All these evils come from within and they defile.” This explains why some Christians focus on the rituals rather than the worship of God. It is easy to think of things and how they are done than on people and how to help them. It is easy to think of how to do things right in Church than how to be at right with God and one another. Little wonder why the Psalmist asked, “Lord, who may abide in your tent? Who may dwell on your holy mountain?” In answer, the Psalmist enumerated the qualities needed in a person who may be admitted into the presence of the Lord: “Whoever walks without blame, doing what is right, speaking truth from the heart; Who does not slander a neighbor, does no harm to another, never defames a friend; Who disdains the wicked, but honors those who fear the Lord; Who keeps an oath despite the cost, lends no money at interest, accepts no bribe against the innocent. Whoever acts like this shall never be shaken.” These are the people Christ talks about on the sermon on the mount. They are the poor in spirit, the peace makers, the meek, the merciful, the clean of heart. They seek to please God and their neighbors and so they worship God in spirit and in truth. They will inherit the kingdom of God.   

4.     In the second reading, St. James reminds us that “All good giving and every perfect gift is from above, coming down from the Father of lights.” Therefore, we should strive to live in accordance with God’s law. Therefore, we should be doers of the word and not hearers only, deluding ourselves. Because “Religion that is pure and undefiled before God and the Father is this to care for orphans and widows in their affliction and to keep oneself unstained by the world.” Isaiah also stressed this point thus: “This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; setting free the oppressed, breaking every yoke; sharing your bread with the hungry, sheltering the oppressed and the homeless; Clothing the naked when you see them and not turning your back on your own.” (Is. 58:6-7). The summary of this, is, faith without good works is dead.

5.     In the first reading Moses reminded the children of Israel that God’s law was a gift that would give evidence of wisdom and intelligence “to the nations, who will hear of these statutes and say, ‘This great nation is truly a wise and intelligent people.’ For what great nation is there that has gods so close to it as the Lord, our God is to us whenever we call upon him”. God is close to us when we keep his law of love. When we truly worship God in spirit and in truth, we can’t but come to the aid of those in need, and God’s love is perfected in us. Hearing the word of the Lord is good indeed but putting it into practice is even better. Going to Church, praying the rosary, fasting and abstinence, meditation and spending a long time in church are all good and wonderful and worthy on their own but they should be accompanied with good works: helping the poor, forgiving injuries, being compassionate, showing mercy and helping in ministries in Church whenever we can. This is the worship that pleases God. This will help to purify our hearts against the things that defile us. We will see and come to understand that rituals are good so long as they help us to worship God. May we learn to love God in spirit and in truth so that we may truly love others from our hearts because we love God that much. Amen.

Rev. Augustine Etemma Inwang, MSP.

 

 

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