FIFTH SUNDAY OF EASTER, YEAR A, 2026 BY FR. MARTIN EKE, MSP

Acts 6:1-7; Psalm 33:1-2, 4-5, 18-19; 1 Peter 2:4-9; John 14:1-12

The first reading tells us about one of the problems the early Christian community encountered and how it was resolved. The early Christians comprised of the Hellenists and the Hebrews. The Hellenists were Greek speaking Jewish Christians, while the Hebrew Christians spoke Hebrew and/or Aramaic. The problem is stated in the first reading, “the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution.” It obviously means that while the Hebrew widows received daily distribution, the Hellenist widows were neglected or ignored. No doubt, there were discrimination and partiality against the Hellenist widows. Do we have this kind of differential treatment at our homes, in our communities, in our churches, in our establishments, and so on?

It could be that the stewards who helped the apostles for the daily distribution was the problem. Therefore, the apostles addressed the Christian community, “It is not right for us to neglect the word of God to serve at table. Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, whereas we shall devote ourselves to prayer and to the ministry of the word. The proposal was acceptable to the whole community, so they chose Stephen, a man filled with faith and the Holy Spirit…” and other six men. “They presented these men to the apostles who prayed and laid hands on them.” This is the origin of the diaconate ministry.

Notice how the apostles took an immediate action to resolve the problem. They guided the community, “select from among you seven reputable men, filled with the Spirit and wisdom.” The first among the men chosen was Stephen, “a man filled with faith and the Holy Spirit.” The selection was done by the community without any rancor and disagreements. Elections in various places at levels are a far cry from this.

The men were selected because they were reputable men, filled with the Spirit, wisdom, and faith. These are the virtues we must see in people before we put them in positions of responsibility. Parents and all in shepherding responsibilities need to pray to have these virtues. Do we select (elect) reputable people, filled with the Spirit, wisdom, and faith, or is our selection (election) based on “it is my turn” imposition, power grabbing and snatching, which produce people of questionable characters to lead and rule? How then does anyone expect sanity?

In the gospel, Jesus tells us, “Do not let your hearts be troubled. You have faith in God; have faith also in me” (John 14:1). He continues, “I am the way and the truth and the life” (John 14:6). Let us bring our troubled hearts to him and have faith in him. In the second reading, St. Peter calls Jesus “a living stone,” and “a corner stone” who calls us “out of darkness into his wonderful light.” St. Peter assures us, “Whoever believes in [him] shall not be put to shame.”

Today’s Psalm, 33:18-19 assures us, “See, the eyes of the Lord are upon those who fear him, upon those who hope for his kindness, to deliver them from death and preserve them in spite of famine.”

In the gospel, Jesus says, “Whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father” (John 14:12). How can we perform “greater works” than Jesus? Is this possible? What message is Jesus communicating to us? Jesus lived for about 33 years and did his ministry for three years and only in Israel. But today, Christianity has reached every corner of the world and is the largest world religion. This is the “greater works” believers have done from the apostles to our time.

Greater works are mighty deeds in the name of Jesus that accompany believers and witnesses. Those who do greater works are those who, “Go into the whole world and proclaim the Gospel to every creature” (Mark 16:15). This command of Jesus must be understood in the context of a quote attributed to St. Francis of Assisi, “Preach the Gospel at all times; when necessary, use words.”

A story:

There was a certain rabbi who the villagers believed that each morning Friday, he left the community and ascended to heaven to speak with God. A newcomer dismissed the story but decided to prove that the rabbi’s story was merely a myth. He decided to keep watch on the rabbi. On Friday morning, the newcomer observed the rabbi woke up and reached for his axe. The axe was used to chop wood. Then, the rabbi brought a bundle of wood to a woman and her sick child who lived in a dilapidated shack in the poorest section of the town. The amount of wood would be enough for a week until the rabbi returns and replenishes the supply. The rabbi returned home and quietly resumed his duties. The newcomer witnessed all these with admiration. Later, when asked whether the rabbi actually rose to heaven each Friday morning to be with God, his simple answer was, “If not higher.”

Napoleon Hill is quoted as have said, “If you cannot do great things, do small things in a great way.” St. Mother Teresa says, “Not all of us can do great things, but we can do small things with great love.”

FOURTH SUNAY OF EASTER, YEAR A, 2026 BY FR. MARTIN EKE, MSP

 Acts 2:14, 36-41; Psalm 23:1-6; 1 Peter 2:20-25; John 10:1-10

The Fourth Sunday of Easter is Good Shepherd Sunday and World Day of Prayer for Vocations Sunday. As Good Shepherd Sunday, it is a Sunday we reflect on how we listen to Jesus, the Good Shepherd, and follow him. As World Day of Prayer for Vocations Sunday, we pray for more laborers in the Lord’s vineyard.

We pray in a special way as in today’s Psalm (23), that Jesus the Good Shepherd, shepherds us beyond our wants and beyond our fears, from death into life; and that his goodness and kindness follow us all the days of our lives.

Jesus says in today’s gospel, “The gatekeeper (the Holy Spirit or our guardian angel) opens the gate … and he (the Good Shepherd) calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers” (John 10:3-5). This is what Jesus expects of us. He does not want us to listen or follow the Evil One. The Evil One is the stranger and the thief. He tries to call us, distract us, steal us, and lead us astray. Jesus says, “run away from him.” St. Peter says in the second reading that even if we have gone astray, we are to return “to the shepherd and guardian of our souls,” that by his wounds we are healed.

St. Peter tells us that Jesus left us an example we should follow: He suffered for others (self-giving and self-sacrifice), “no deceit was found in his mouth,” (sincerity and truth), “he was insulted, he returned no insult” (forgiveness and no retaliation), “instead, he handed himself over to the one who judges justly” (surrendering all things to God).

Our responsibilities, positions, professions, and vocations make each one of us a shepherd in one way or another. Therefore, we are to look up to Jesus as our model and imitate him: self-giving and self-sacrifice, sincerity and truth, forgiveness and no retaliation (turning the other cheek), and surrendering all things to God. Let us pray to him for the grace we need in our various shepherding responsibilities and the grace to follow his example.

Jesus says in the gospel, “I am the gate for the sheep. Whoever enters through me will be saved, and will come in and go out and find pasture.” May his word be fulfilled in us. May we experience his saving power. Each one of us has the ‘pasture’ he/she is searching for. May he guide us with his “rod and staff” to find the ‘pasture’ we are searching for.

We pray that rulers and leaders become ‘gates’ for their peoples to find ‘pasture,’ instead of locking the people out and then rob and steal what belongs to their people. Ezekiel says that such rulers and leaders pasture themselves and not the flock (Ezekiel 32:2-6).

 

On our part, we are called to become gateways through which solutions can be found. Can I be a gateway of relief, or of success, or of healing, or of progress, or accomplishment for someone? Or, am I a wall that stops or blocks advancements and accomplishments?

In the first reading, Peter with the Eleven proclaimed the Crucified and the Risen Lord. Peter’s words cut to the heart of the people and they asked, “What are we to do?” We know that often, instead of God’s word to cut to the heart of people, God’s word is rejected and the messenger receives all kinds of insults. We pray that hearts of stone be replaced with hearts of flesh (Ezekiel 11:19).

On this World Day of Prayer for Vocations, we recognize the fact that while the population of Catholics is increasing worldwide, the number of ministers is decreasing. Which is why Jesus says, “The harvest is abundant, but the laborers are few; so ask the master of the harvest to send out laborers for his harvest” (Matthew 9:38). In his World Day of Prayer for Vocations message, Pope Leo addresses young people, “Dear young people, … Listen to the voice of the Lord who invites you to a full and fruitful life, calling you to put your talents to use and to unite your limitations and weaknesses with the glorious cross of Christ. …  Through the intimacy of his friendship, you will discover how to give of yourselves, whether through marriage, the priesthood, the permanent diaconate, or consecrated life. …”

Prayer for Vocations (US Conference of Catholic Bishops):

Father, you call each one of us by name and ask us to follow you. Bless your Church by raising up dedicated and generous leaders from our families and friends who will serve your people as Sisters, Priests, Brothers, Deacons, and Lay Ministers. Inspire us as we grow to know you, and open our hearts to hear your call. We ask this in Jesus name. Amen.

THIRD SUNDAY OF EASTER YEAR A, 2026 BY FR. MARTIN EKE, MSP

Acts 2:14, 22-33; Psalm 16:1-2, 5, 7-11; 1 Peter 1:17-21; Luke 24:13-35

During Jesus’ trial, Peter, crippled with fear, denied three times of knowing Jesus. But the first reading shows a new Peter transformed by the power of Jesus’ resurrection. Delivered from his fear, Peter proclaimed the Risen Lord boldly. Peter’s story is an encouraging story of hope. We pray that as Easter people, we are transformed human beings.

The second reading reminds us that the blood Jesus shed during his passion and piecing of his side ransomed (freed) us from our futile conduct (our sins and sorrows). We pray that as Easter people we do not engage futile conducts that put us into bondage.

We read in today’s gospel how two of Jesus’ disciples, in disappointment and in despair, headed back to their village, Emmaus. For them, to have left everything and followed Jesus for three years had become a wasted time and effort. For that reason, they were downcast. Then, Jesus met them on their way. When Jesus questioned them, they complained, “But we were hoping that he would be the one to redeem Israel …” They had hoped that Jesus was a political messiah and, perhaps, those of them who were his disciples would the first beneficiaries of Jesus’ kingdom.

Three major events took place when the men encountered Jesus. First, Jesus fed them with the word of God to burn their hearts. That is what the word of God is supposed to do to us, burn our hearts. Second, Jesus had a Eucharistic meal with them. The Eucharist opened their eyes and they recognized Jesus. This is what we do during Mass; we receive God’s word, then we receive Christ’s Body. Third, the men were empowered by their encounter with Jesus. “So, they set out at once and returned to Jerusalem…” The word of God and the Eucharist have empowering effects.

The men had advised ‘the stranger’ not to continue his journey, but to stay with them because it was nearly evening and the day was almost over. In order words, it was not safe for the ‘stranger’ to continue his journey at that time. However, after encountering Jesus, they were transformed from fear to courage. They walked back to Jerusalem, about seven miles (eleven kilometers), that night to meet the apostles and disciples and share their experiences of the Risen Lord with them.

Do we notice what happened as soon as Jesus met the men? After the men poured out their hearts to Jesus, Jesus took control. He instructed them and enlightened them. At meal, he broke the bread for them. Let us pour out our hearts to Jesus. May he take control. May he walk with us especially during our difficult moments. A traditional African-American song comes to mind:

I want Jesus to walk with me (2X)

All along my pilgrim journey

I want Jesus to walk with me

In my trials, Lord, walk with me (2X)

When the shades of life are falling

Lord, I want Jesus to walk with me

In my sorrows, Lord walk with me (2X)

When my heart is aching

Lord, I want Jesus to walk with me 

In my troubles, Lord walk with me (2X)

When my life becomes a burden

Lord, I want Jesus to walk with me

The encounter of Jesus and the two disciples teach us that hospitality has rewards. Without being asked, the two men invited ‘the stranger’ to stay with them “for it is nearly evening and the day is almost over.” They shared their meal with ‘the stranger.’ Hebrews 13:2 says, “Do not neglect hospitality, for through it some have unknowingly entertained angels.” In Genesis 18:1-15, Abraham and his wife, Sarah, showed hospitality to three strangers not knowing that they were angles. Their son, Isaac, was the reward of their hospitality. In 1 King 17, the widow of Zarephath who fed a ‘stranger’ she met while gathering sticks to make a fire did not know that she fed Prophet Elijah. Her reward was that her jar of flour did not go empty, nor her jug of oil run dry.

There is no doubt that many people are sick, or grieving, or frightened, or frustrated, or downcast, or despair, or brokenhearted, or confused, or disappointed, or discouraged, or hungry, or upset. Let us invite Jesus to walk with us, stay with us, and take control of whatever that is going on with us.

Let us not go back to ‘Emmaus.’ Let us return to ‘Jerusalem!’

DIVINE MERCY SUNDAY (Second Sunday of Easter), YEAR A, 2026 BY FR. MARTIN EKE, MSP

Acts 4:32-35; Psalm 118:2-4, 13-15, 22-24; 1 Peter 1:3-9; John 20:19-31

In the year 2000, St. Pope John Paul II canonized St. Faustina and named the second Sunday of Easter Divine Mercy Sunday.  

St. Faustina was a Polish nun gifted with mystical visions, messages, and revelations from the Risen Jesus. This is a rare instance when a private revelation is recognized and raised to the level that it becomes a Sunday celebration by the Universal Church. The feast situates well following Easter Sunday to show that the events of the passion, death, and resurrection of Jesus for the redemption of humanity were out of God’s gratuitous mercy. God’s mercy is gratuitous because humanity did nothing to merit it. 

St. Faustina writes in her diary, “Proclaim that mercy is the greatest attribute of God. All God’s works are crowned with mercy” (No. 301). God is so merciful and ever forgiving that he does not judge us according to our sins (Psalm 130:3). Today’s Psalm says, “His mercy endures forever.” Jesus is the highest expression of God’s merciful love for us. St. John writes, “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life” (John 3:16).

St. Peter writes in the second reading, “Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead, …”

Since God shows us so much mercy, we are challenged to show mercy to one another. Jesus encourages us, “Be merciful, just as also your Father is merciful” (Luke 6:36). Jesus tells us the Parable of the Unforgiving Servant. In the parable, the king asks the unforgiving servant, “Should you not have had pity on your fellow servant, as I had pity on you?” (Matthew 18:33). St. James writes, “Mercy triumphs over judgment” (James 2:13).

One of St. Faustina’s visions is the image of the Divine Mercy of Jesus showing two rays, one reddish (symbolizing blood) and the other whitish (symbolizing water), with the words “Jesus, I trust in you” at the bottom. The image takes us back to the passion, crucifixion, and death of Jesus.  When the soldier pierced the side of Jesus, “immediately blood and water flowed out” (John 19:34). St. Faustina’s vision is a confirmation of 1 John 5:6, “This is the one who came through water and blood, Jesus Christ, not by water alone, but by water and blood.”

What is the meaning of the Blood? St. Paul writes, “In him we have redemption by his blood, the forgiveness of transgressions” (Ephesians 1:7). What is the meaning of the Water? St. Paul writes, “Christ loved the church and handed himself over for her to sanctify her, cleansing her by the bath of water with the word” (Ephesians 5:25-26). The “bath of water” is spiritual renewal (regeneration) by the power of the word and the Holy Spirit. This is why 1 John 5:7-8 writes, “So there are three that testify, the Spirit, the water, and the blood, and the three are of one accord.”

Thomas was privileged to be the only one Jesus asked to put his finger into his side where the lance pierced. When he put his finger into the source of divine mercy, he was healed of his doubt. He exclaimed the greatest profession of faith, “My Lord and my God.” We are more privileged than Thomas because we go beyond touching him to consuming him. May Jesus whom we consume bear lasting fruits in us, especially the fruit of mercy.

The first reading informs us how the early Christians practiced their faith. Every day they devoted themselves to meeting together in the temple area and to breaking of bread in their homes.” That is why we celebrate the Eucharist every day.

Another special identity of the early Christians was the work of mercy. “All who believed were together and had all things in common; they would sell their property and possessions and divide them among all according to each one’s need.” Let us check on one another, support one another, and encourage one another. St. Gregory of Nazianzen writes, “Not even night should interrupt you in your duty of mercy. Do not say: ‘Come back and I will give you something tomorrow.’ … The Lord of all asks for mercy, not sacrifice, and mercy is greater than myriads of fattened lambs.”

We see, among the early Christians, the fulfilment of the prophecy of Zechariah 12:10, “Over the House of David and citizens of Jerusalem I will pour out a spirit of kindness and prayer.” May this prophecy, also, come to fulfilment among us, Christians of today. 

The disciples locked themselves up for fear of the Jews, but Jesus passed through the locked doors, stood in their midst, blessed them with peace, and breathed on them the Holy Spirit. May Jesus unlock every locked door. May he drive out all fears. May he breathe the Holy Spirit upon us and grant us peace: peace in our lives, families, communities, countries, and the world. “Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.”

 Amen.

St. Faustina's Prayer for Healing (Diary 1089): “Jesus may Your pure and healthy blood circulate in my ailing organism, and may Your pure and healthy body transform my weak body, and may a healthy and vigorous life throb within me, if it is truly Your holy will.”

Anima Christi Prayer: “… Blood of Christ, inebriate me. Water from the side of Christ, wash me.

Passion of Christ, strengthen me. O Good Jesus, hear me. …” Amen.

EASTER SUNDAY YEAR A, 2036 BY FR. MARTINE EKE, MSP

 Acts 10:3, 37-43; Psalm 118:1-2, 16-17, 22-23; Colossians 3:1-4; John 20:1-9

One of the explanations of the origin of the word ‘Easter’ is that the word derives from an Old English word, ‘eostre,’ referring to a spring festival, and an Old German word, ‘eostarun,’ relating to rising sun, east, or dawn. The Church adopted this term to represent the dawn of new life and the resurrection of Christ as the light of the world which is celebrated in spring season.

The Easter date is not set as that of Christmas. The Catholic Church has determined the date of Easter since 325 AD. In that year, the Council of Nicaea established that Easter be celebrated on the first Sunday after the first ecclesiastical full moon occurring on or after March 21. The Vatican Observatory Department astronomers provide the Easter date. Details of the department’s work is not the focus of our reflection. However, it is essential that Easter is a spring season celebration after the dryness and withering of winter season. Trees and grasses are alive again. Vegetation wears a new look. Hibernated animals due to winter emerge from their hiding places. Many animals shed their skin in spring as they wake from winter, allowing for growth and removal of old, worn-out layers. Weather, trees, and animals have a lot to teach us about Easter. We are invited to be transformed to the new life of spring.

Easter is the greatest Christian celebration. It is celebrated for 50 days, from Easter Sunday to Pentecost Sunday. The 50 days period is called Eastertide. St. Paul tells us that Christianity is what it is because of the event of the resurrection. He writes in 1 Corinthians 15:14, “And if Christ has not been raised, then empty too is our preaching, empty too your faith.”

At crucifixion and death, Jesus’ mission appeared to have ended up in a failure. But as we read in today’s gospel, “On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb” (John 20:1). An angel of the Lord removed the stone that sealed Jesus’ tomb (Matthew 28:2). Jesus was freed from the darkness of the tomb. Jesus’ mission came alive again. From a few followers in Israel, Christianity is the world’s largest religion that has influenced every aspect of human existence. The global population of Christians is over 2.6 billion, which is over 30% of the world population of about 8.3 billion.

St. Paul tells us in the second reading that the Easter event makes us people who are raised with Christ (Colossians 3:1). Jesus is no longer in the tomb. Let us not remain in the tomb of sin and sorrow. May the angel who removed the stone over Jesus’ tomb remove every spiritual ‘stone’ that prevents us from being raised with Christ.

St. Paul encourages us in the second reading to be transformed by the Easter event to become a people who “think of what is above, not of what is on earth” (Colossians 3:3). This means that we think and act according to what is pleasing to God, as St. Paul states in Philippians 4:8, “whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things.”

St. Paul, further, instructs us to hide our life with Christ in God (Colossians 3:3). In this world of violence, trials, and temptations, we must hide our life with Christ in God to be guided, protected, and defended from the onslaught of this world, the Evil One, and his agents.

St. Peter exclaims, “Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3). We are to become what St. Augustine calls “Easter people.” He says, “We are Easter people, and Alleluia is our song.” Pope St. John Paul II adds, “The joy of Easter should not be a shallow joy, but rather a joy that comes from faith, that grows through unselfish love, that respects the fundamental duty of love of neighbor, without which it would be unbecoming to speak of Joy. … An Easter person constantly reflects and asks himself or herself two important questions, ‘How can I become Jesus to my neighbor?’ and ‘How can others see Jesus in Me?”’

Jesus’ resurrection followed his passion, cross, crucifixion, and death. Therefore, the resurrection story is a story of hope. We are not to give up in times of passions, crosses, crucifixions, and deaths but to look forward to resurrection and glory that follow. May our thorns turn to crowns. May our crosses turn to thanksgiving testimonies. May the God’s angels roll away the stones weighing on us so that we may spring forth to new life. We pray with the words of St. Paul: May the Spirit of the one who raised Jesus from the dead give life to our mortal bodies also (Romans 8:11). Amen. 

Happy and Spirit-filled Easter to you all!

HOLY SATURDAY, 3026 BY FR. MARTIN EKE, MSP

 Epistle Romans 6:3-11; Psalm 118:1-2, 16-17, 22-23; Matthew 28:1-10

Holy Saturday Easter Vigil concludes the Triduum, the Sacred Paschal Mystery celebration, which began on Holy Thursday.

Before the advent of electricity, gas lights, kerosene lights, flashlights, and so on, people who kept vigil made fire with dry branches of trees, sat around it, and told stories. Grandparents, parents, and seniors told wisdom stories and history to the children and the young ones. Tonight reminds grandparents, parents, and seniors this important tradition. The Catholic Church maintains the tradition with the Holy Saturday ceremony as we keep the vigil for the Lord’s resurrection.

We started with the liturgy of the Holy Fire. The Holy Fire commemorates God’s creation of light on the earth. The Bibles tells us that at that time, the earth was without form or shape and enveloped in darkness. “Then God said: ‘Let there be light,’ and there was light. God saw that the light was good. God then separated light from darkness” (Genesis 1:2-5). We pray that the Holy Fire purifies our hearts and makes us new. May the Holy Fire shine its holy light on our dark world and dispel all forces of darkness. May the Holy Fire separate us from darkness as God separated light from darkness. We cast our afflictions into the Holy Fire. May they be consumed as it was in the days of Elijah, when “The Lord’s fire came down and devoured the burnt offering, wood, stones, and dust, and lapped up the water in the trench” (1 Kings 18:38). May the Lord who answers by fire answer our prayers, and consume our ‘woods,’ ‘stones,’ and ‘water.’ Amen.

Moments ago, we processed into the church building behind the Paschal Candle with lighted candles. The Paschal Candle is an image of the Risen Christ’s triumph over death. It is a symbol of hope and new life. The procession behind the Paschal Candle into the church building is a powerful symbol that we are followers of the Risen Lord who assures us, “I am the light of the world. Whoever follows me will not walk in darkness but will have the light of life” (John 8:12). May the light of Christ light our way to triumph over sin and sorrow. Amen.

Let us recall a few lines in the Exultet (the Easter proclamation hymn what summons us to rejoice):

“This is the night that with a pillar of fire banished the darkness of sin.”

“This is the night that even now, throughout the world, sets Christian believers apart from worldly vices and from the gloom of sin, leading them to grace and joining them to his holy ones.”

“This is the night, when Christ broke the prison-bars of death and rose victorious from the underworld.”

“This is the night of which it is written: The night shall be as bright as day …”

“The sanctifying power of this night dispels wickedness, washes faults away, restores innocence to the fallen, and joy to mourners, drives out hatred, fosters concord, and brings down the mighty.”

It is the night the sin of Adam and Eve became a “happy fault” since the world is blessed with the event of the glorious resurrection of Jesus Christ.

The Old and New Testament readings tonight remind us of our salvation history which goes back to the creation of the world, the fall of Adam and Eve, the journey of God’s Chosen people, the prophecies about Jesus, his coming, his passion, his death, and this night, his resurrection. As Jesus says, “Today this scripture passage is fulfilled in your hearing” (Luke 4:21).

Soon, in this celebration, we will renew our baptismal promises in which we will renounce Satan and all his works. All these make us partakers in the Sacred Paschal Mystery. These deep and profound spiritual expressions are for our transformation. May our Lenten journey, the Triduum, and the Easter celebrations bring profound transformations to our lives. Amen.

Our world is enveloped in darkness of corruption, wars, violence, death, refugee crises, bad governments, insecurity, fear, poverty, sickness, suffering, godlessness, human made and natural disasters, and so on. 1 John 5:19 expresses the world's situation, “We know that we belong to God, [but] the whole world is under the power of the evil one.” However, Jesus assures us, “But take courage; I have overcome the world” (John 16:33). He says, “because I live and you will live” (John 14:19). St. Paul beckons on us, “Rejoice in the Lord always. I shall say it again: rejoice!” (Philippians 4:4). And joyfully we exclaim, “Thanks be to God! He gives us victory through our Lord Jesus Christ” (1 Corinthians 15:57).

Our celebration continues in the morning when we gather again to celebrate the Easter Sunday Mass.

Happy Easter!

GOOD FRIDAY, 2026 BY FR. MARTIN EKE, MSP

Isaiah 52:13-53:12; Psalm 31:2, 6, 12-13, 15-16, 17, 25; Hebrews 4:14-16; 5:7-9; John 18:1-19:42

The 40 days of the Lenten season reaches its climax today, the day of Jesus’ crucifixion. Today has been a day of fasting, abstinence, and prayer. It has been a day of meditation on the agony and death of Jesus Christ. Good Friday is the only day of the year the Catholic Church does not celebrate the Eucharist. This is because Good Friday’s ceremony is a commemoration of the sacrifice of Jesus Christ, which is the meaning of Eucharistic celebration.

In the Bible, we read of 40 days of rain (Noah), 40 years of wilderness (Israelites), and 40 days at Mount Sinai (Moses and Elijah), 40 days in the desert (Jesus), 40 days of Lent; what does 40 mean? The number 40 signifies a period of testing, trial, preparation, and of cleansing leading to new beginnings. 

What is good about Good Friday meanwhile it is a somber day, the innocent Son of God was tortured and brutally executed by his crucifixion on the Cross? In the first reading, Isaiah explains why Good Friday is good, “… it was our infirmities that he bore, our suffering that he endured … he was pierced for our offences, crushed for our sins.” “… upon him was the chastisement that makes us whole, by his stripes we were healed.” “ … because he surrendered to death … he shall take away the sins of many, and win pardon for their offenses.”  Jesus himself says that it was necessary that the Messiah should suffer these things and enter into his glory (Luke 24:25-26).

In the second reading from Hebrews, we are reminded that we have an important part to play to merit the ‘good,’ “…and when he was made perfect, he became the source of eternal salvation for all who obey him. It is very clearly stated. The ‘good’ is for those who obey him!

Why did Jesus have to suffer in a gruesome manner to accomplish our salvation? God’s plan for humanity’s salvation is a mystery beyond human’s full comprehension and clear understanding.  The psalmist says, “Our God is in heaven and does as he wishes” (Psalm 113:3).

Jesus prayed in Gethsemane, “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will” (Matthew 26:39). And he cried out while hanging on the Cross, “My God, my God, why have you forsaken me?” (Matthew 27:46).

When you do not understand your cross, and you ask, “Why me?” Look at the Crucifix. As we contemplate and venerate the Crucifix today, may we draw strength and courage from it. May we be empowered by it to carry our own crosses with hope.  May our crosses become bridges to safety and ladders to heaven. The message of the cross means nothing to a lot of people, but to us, it is God’s power (1 Corinthians 1:18). Through our crosses, may we enter into glory as it was for Jesus.

Yes, we do condemn Judas who betrayed Jesus; the soldiers who arrested him, tortured him, and crucified him; the disciples who deserted him; the chief priests and the people who accused him falsely and insisted that he must die; Pilate who sentenced him to death; the soldier who gave him vinegar to drink; the soldier who pierced his side; and so on. But how could our salvation have been possible without the role these people played? Many times, good comes out from the worst. The ‘good’ of Good Friday is that the death and burial of Jesus are not the end of the story. His resurrection is. Let us cling to the old rugged Cross, it will someday be exchanged for a crown! Amen.

On our own part, let us be like Pontius Pilate’s wife who do not support evil; like Simon of Cyrene, an instrument of relief to the suffering; like Veronica, an instrument of empathy and consolation to the grieving; like daughters of Jerusalem, who weep over evil; like Mary, the wife of Clopas and Mary of Magdala, who offer ministry of presence to the distressed and the grieving; like Joseph of Arimathea and Nicodemus, who do works of mercy.

We identify with the Passion of Christ as we all carry our various crosses. Some of us are praying that our crosses be removed. Some of us have fallen several times under the weight of our crosses. Some of us are feeling as if we are hanging and abandoned on our crosses. Some of us are feeling as if we are offered vinegar to drink for our thirst. Some of us are feeling crushed by all kinds of infirmity. As we venerate the Cross, we pray with Jesus, “Father, into your hands I commend my spirit” (Luke 23:46). The second reading encourages us to “confidently approach the throne of grace to receive mercy and to find grace for timely help” (Hebrews 4:16). Jesus promises us, “When I am lifted up from the earth, I will draw everyone to myself” (John12:32). Draw us to yourself, O Lord, that by your stripes we are healed. Amen.