Saturday, April 4, 2020

Fr. Michael Osatofoh Eninlejie, MSP - April 5, 2020. Homily for the 6th Sunday of Lent year A - Palm Sunday


Sunday 5th April 2020
Palm/Passion Sunday
Matthew 21:1-11, Isaiah 50:4-7, phil 2:6-11, Matthew 26:14-27:66
Today we begin the celebration of the most important event of human salvation. It is the most important season in the Catholic Church as God died so that man will be saved. This week is called holy week because henceforth till the day of Easter, we are going to concentrate more closely on the mystery of the passion and death of our Lord Jesus Christ,  the event by which he wrought our salvation.
Last Sunday, we saw that as Jesus made up his mind to go to raise Lazarus from the dead, his disciples warned him not to go because the Jews, especially the scribes and pharisees have been looking for him to put him to death. In the gospel readings during the weekdays since last Sunday, we see how they have been looking for various ways to catch him and kill him, but he had kept eluding them. Jesus was therefore warned by his disciples not to go near Jerusalem, except he was ready to die.
In the gospel reading of today, we see that Jesus, willingly entered Jerusalem despite the dangers that awaited him. He did not even sneak into the city, but decided to announce his coming by climbing a donkey as a king. It will not be long that he will enter the country that the news will go round and false accusations will be coming in, just in the quest to get rid of him. When this will happen, all those who are welcoming Jesus as King, will turn and ask that he  be crucified.
In the first reading of today, we see how the prophet Isaiah describes the suffering servant who is Jesus. He willingly gave up his life to die, though he did not do anything wrong. All false accusations were brought against him, but he did not say a word, and he did not defend himself. He willingly gave up his life because he knew that it was the only way he could save us from our sins and take us back to our God.
In the second reading, St Paul tells us that Jesus is God, but for our sake, he became man. Instead of claiming equality with God and asserting himself on earth, he emptied himself and looked like a slave, like a common man. Even when Jesus entered Jerusalem as a king today, he identified with the common man by using a donkey which is meant for the poor, instead of the horse which the rich use.
In the long passion narrative, we see just as we will see in the coming days, how Jesus gave up his life so that we will win back our life.
We are therefore called to be more serious with the meaning of our salvation as we approach the Easter season. The week is a holy week and it should be kept holy. Our salvation is closer to us now than before.
May we benefit graciously from the mystery of this season, so that we may experience the joy of Easter. Amen. God help us.
Fr Michael Osatofoh Eninlejie MSP

Friday, April 3, 2020

Fr. Augustine Inwang, MSP - April 5, 2020. Homily for the 6th Sunday of Lent year A - Palm Sunday



Readings: Is. 50:4-7; Phil 2:6-11; Mt. 26:14-27,66
The Journey of Salvation began on Palm Sunday
Today is Palm Sunday, or the passion of Christ and the beginning of Holy Week. Palm Sunday is a joyful and jubilant celebration but also a very difficult day for Christ. Today Jesus was given a red-carpet reception as he entered Jerusalem riding on a donkey. The use of palm branches to welcome royalties is an old tradition in olden days and even today in some cultures. “The palm branch is a symbol of victory, triumph, peace, and eternal life originating in the ancient Near East and Mediterranean world. The palm was sacred in Mesopotamian regions, and in ancient Egypt represented immortality. A palm branch was awarded to victorious athletes in ancient Greece, and a palm frond or tree itself is one of the most common attributes of victory personified in Ancient Rome.” So, Christ was received this day, as a victorious king into Jerusalem. He did not ride a horse - a prestigious symbol of war, but a donkey, indicative of peace and humility – He is the king of peace. 

This year, we will not witness this triumphant entry into Jerusalem with procession and palm branches. Mass of Chrism is postponed, the celebration of the Sacraments suspended, Holy Thursday, Good Friday, Easter-vigil and Easter Sunday will only be live-streamed through Facebook and other social media platforms. Once again, the world is brought to a stand-still, because of a tiny virus that cannot even be seen by the naked eye. We have all run into the upper room, waiting for the intervention from above, for the Spirit to break our burdens, bring us a cure and set us free. Now more than ever, we must storm the heavens and plead for mercy, so that the solution to this virus may be found. We must stay indoors, like the children of Israel during the Passover, who sprinkled the lintel and the two door-posts of their houses with the blood of the lamb; so that the Lord will pass over their doors and not let the destroyer come into their houses to strike them down. (Ex. 12:23).

The passion narrative from Matthew’s Gospel today, displays many characters, playing different roles, in their relationship with Jesus. Judas Iscariot betrayed him; Peter denied him; the other apostles ran away, leaving him all alone.  But Christ relied on His Father: “The Lord God is my help therefore I am not disgraced.” (Is. 50:7). Many discordant voices, reactions and insults trailed Jesus on the road to Calvary. False witnesses arose against him, the Scribes and the Pharisees wanted him dead. Pilate did not only condemn him to a painful torture and crucifixion, he humiliated him first by having him flogged. Women cried for him while men despised him. Soldiers ridiculed him, and bystanders mocked him. Palm branches were thrown away, and Hosanna to the Son of David was replaced with “away with him, crucify him”. Yet Jesus rides on to Jerusalem, with love in his heart and prayer for forgiveness on his lips for his murderers. Yes, “He emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to the point of death, even death on a cross.” (Phil. 2:7-8).

“O Cross of Christ, immortal tree, on which our Savior died, the world is sheltered by your arms that bore the Crucified.” (Lenten Hymn). In all this we recall God’s love for humanity, through the obedience of His Son Jesus Christ on the cross. Oh! how much did he love us! “Greater love than this no man has, that a man should lay down his life for his friends.” (Jn. 15:13). The love of Jesus for mankind calls for love in return for love. This love is creative, understanding for humanity. Christ’s love is redemptive. It is salvific. It is sacrificial. It goes above and beyond emotions to the very heart of God, who “Gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” (Jn. 3:16). Christ’s love culminated in his death on the cross. He reminds us, “Whoever wishes to come after me must deny himself, take up his cross, and follow me.” (Mk. 8:34). It is in the understanding of this love that our current situation makes sense to us. We don’t have to be in Church to put His love into action.

This stay-home period to stop the spread of coronavirus, for our sake and that of our loved ones, calls for sober reflection and contemplation. It is a time to ponder Christ’s love for humanity. Do we remain calm in the face of pain, isolation, frustration, suffering or death, as this virus eats deep into the fabric of our lives? Do we pray for forgiveness and repentance for our sins and the sins of the world? Do we forgive others as we want God to forgive us? Do we seek God’s mercy and forgiveness for the times we have offended Him and others? What does Christ’s love remind us of when we tell lies to cover our iniquities? Are we faithful to our spouses or our significant others? Have we used this period to get closer to our families in prayer, in love and in charity? Have we used this time to bond with our children, friends or those we have separated ourselves from? Has this period created a spiritual fertile ground for us and our families? Do we pray together, read the bible together, say the rosary together and mediate on the passion of Christ as we recall His love?

We can do all these and more, while looking forward to being together again after coronavirus. Not going to Church should not be an excuse not to bond, to pray and to love. Christ did not die for a building we call church; He died for you and me. He died for us. We are the Church, not just the building, but as the children of God, we make up the body of Christ the Church. “Now you are Christ’s body, and individually parts of it.” (1 Cor. 12:27). Let us listen again to the words of Jesus addressed to the Samaritan woman at the well, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand; we worship what we understand... But the hour is coming, and is now here, when true worshippers will worship the Father in Spirit and truth; and indeed, the Father seeks such people to worship him.” (Jn. 4:21-23). Are we ready to worship the Father in Spirit and in truth and reciprocate his love by committing ourselves to this Holy week of grace and mercy? May we be grateful to Christ for loving us. As we celebrate Palm Sunday today, may we see in the coronavirus pandemic our own Good Friday believing that Easter Sunday is right-round the corner. “Let us give thanks to the Lord for everything, for “His anger lasts only a moment, his goodness for a lifetime. Tears may flow in the night, but joy comes in the morning.” (Ps. 30:5). Let us thank all those who are working round the clock to keep us safe. Let us also appreciate with love, our spiritual and temporal leaders, who provide us with guidelines that we so much rely on at this time. May we all live to see the end of this virus. And may God give eternal life to the dead and consolation to those who mourn them. Amen!

                           Rev. Augustine Etemma Inwang, MSP

Thursday, April 2, 2020

Fr. Martin Eke, MSP - April 5, 2020. Homily for the 6th Sunday of Lent year A - Palm Sunday


Homily of Palm Sunday Year A 2020
Today is the sixth and last Sunday of Lent and it is called Palm Sunday of the Passion of the Lord. It commemorates the triumphal entry of Jesus into Jerusalem, days before he was crucified. Palm Sunday marks the beginning of Holy Week. The Passion narrative from the Gospel of Matthew invites us to participate in the passion journey of Jesus Christ.
Almost all Jewish prophets had prophesied the coming of the messiah who was to redeem Israel from her oppressors. At the time of Jesus, Israel was governed by the Romans. Jesus’ disciples were convinced that Jesus was a political messiah who would lead a rebellion against the Roman colonial rule and drive out the Romans. On arriving in Jerusalem to celebrate the Passover, he was given a rousing and heroic welcome: “The very large crowd spread their cloaks on the road, while others cut branches from the trees and strewed them on the road. The crowds preceding him and those following kept crying out and saying: ‘Hosanna to the Son of David; blessed is he who comes in the name of the Lord; hosanna in the highest’” (Matthew 21:8-9). I don’t think that the people would have given Jesus the rousing and heroic welcome if they knew he was not a political messiah. A few days later, the same crowd shouted, “Crucify him! Crucify him!” I guess that the people were frustrated and disappointed that Jesus did not fulfill their expectation. If Jesus had overthrown the Roman leadership, everyone would have stood behind him. He would not have been crucified. Do we do as the Jews and the crowd did? We get very disappointed, and frustrated, and upset when our expectations are not met. Then, we become aggressive and destructive.

As we read in the Gospel, Jesus entered Jerusalem riding a colt (a young donkey). Jesus chose to enter into Jerusalem on a donkey instead of a horse. He identified himself with a donkey which is a beast of burden, thereby fulfilling Isaiah 53:54, “He took up our pain and bore our suffering.” Like the donkey, Jesus carries our pains and sufferings.

During Jesus’ time, horse was the means of transportation for the rich, the high and the mighty, while the donkey was the means of transportation for the poor. By riding on a donkey, Jesus identified himself with the poor and the lowly. Jesus teaches us to do the same. He wants us to identify with the burdened, the needy, the sick and the suffering. And by riding on a donkey, Jesus teaches us the importance of detachment and humility. In Matthew 11:29, Jesus says, “Learn from me for I am gentle and humble in heart.”

What do the palm leaves symbolize?
In some cultures, in times of crisis or misunderstanding, carrying or presenting of palm leaves is a symbol or a gesture of peace and reconciliation. Therefore, the palm leaves symbolize Jesus as the King of Peace. We are, therefore, invited to peace and reconciliation with one another. Blessed palm is not to be thrown around or discarded as trash. It is kept reverently until next year when it is returned to the church to be burned and the ash is put on our forehead on Ash Wednesday.

In some cultures, palm leaves symbolize goodness and victory. Jesus the Good Shepherd came to bring victory over evil. In Hebrew, ‘hosanna’ means, ‘save us now.’ We pray to God to ‘save us now’ from the Covid 19 Pandemic.

In some cultures, palm leaves symbolize eternal life. Jesus is the way to eternal life. Jesus says, “And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life” (John 3:14-15).
As we can see, Jesus represents all that is good in all cultures.
Today’s celebration becomes even more meaningful if Jesus makes a triumphal entry into our lives, grant us peace, victory over evil, salvation and eternal life. Let our sins not stop Jesus’ entry into our lives. Jesus says, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will enter his house and dine with him, and he with me” (Revelations 3:20).

Lastly, St. Andrew of Crete writes, “Let us imitate those who have gone out to meet him, not scattering olive branches or garments or palms in his path, but spreading ourselves before him as best as we can with humility of soul and upright purpose … It is ourselves that we must spread under Christ’s feet…”

Fr. Martin Eke, MSP