Tuesday, May 14, 2019

Fr Ebuka Umekachikelu, MSP - Homily Wednesday, May 15, 2019


JESUS, THE LIGHT OF THE WORLD: Light and darkness do not stay together. It is either one or the other. Before the coming of Jesus, the world was in spiritual darkness. His coming was the dawn of light, as Isaiah prophesied: “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shinned” (Isaiah 9:2). The importance of light cannot be overemphasized. A greater part of the creation narrative in Genesis was a creation of different kinds of light. The very first thing God created was the general light that brought about a demarcation between day and night. Later on, there was the creation of the sun, the moon and the stars. Light dispels all fears but darkness is the source of fear and horror. The incarnate Jesus is a light given to the world, whom the world should follow in order to reach the Father. He affirms it: “I am the light of the world; he who follows me will not walk in darkness, but will have the light of life” (John 8:12); “As long as I am in the world, I am the light of the world” (John 9:5). One who walks in the light does not stumble, but the one who walks in darkness stumbles. If we are not to stumble, we must follow Jesus’ Trinitarian instructions. People, who do evil, do not want their deeds to come into light; they prefer darkness (John 3:20-21). This is why Jesus says: “And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19).  As alter Christi, we are the light of the world (Matt 5:14).

PRAYER:
O Jesus, the Light, scatter the darkness of our souls and illumine us with your light of truth, so that we may always walk in your ways. Amen.

Fr Ebuka Umekachikelu, MSP - Homily Tuesday, May 14, 2019


ST MATTHIAS, Ap. (FEAST)
DO NOT FIGHT FOR OFFICES: Today that we celebrate the feast of the Apostle Matthias, the Lord uses this occasion to show us how offices in the Church should be amicably allotted to those who are chosen as qualified, without rancour from other members, who may think that they are even more qualified. With the suicide of Judas, his position was left vacant. A competent authority had to call for a replacement and decide the procedure. This was exactly what Peter did. Many of the 120 disciples present could have been desirous of the post, but everyone put the interest of the community first. There were criteria to be met, which would be beneficial to all. None of the disciples, who were sieved out in the first elimination process, complained. Likewise, Barsabbas did not complain, when the lot fell on Matthias. Before casting the lot, they prayed seriously that God himself would make the choice. It was a smooth elevation into an office. It was not reported that any of the disciples was vying for the post. This is what should be obtainable in all religious societies. On the contrary, in the Nigerian Church today, religious offices are vied for and surrounded with dirty politics, the type seen in civil society. Many desire more the glamour and aura of the office than the self-sacrifice it calls for. Some people could even become frustrated, sick and eventually die because they could not overcome the shock of missing a coveted office. We ought to learn how to put God’s plan first in all our endeavours. We should always ask him about the plan he has for everyone of us, just as the disciples did before casting the lot.  

PRAYER:
O Lord, let my heart not be proud or over-ambitious. Give me the grace to do my assignments devotedly, to the glory of your name. Amen.

Friday, May 10, 2019

Fr. Augustine Inwang, MSP - May 12, 2019. Fourth Sunday of Easter: Shepherds and Mothers




Today we celebrate Vocations Sunday as well as Mother’s Day. On this vocations Sunday, the Church, our Mother, calls on us to pray that young men and women may hear the voice of the good Shepherd and give themselves to God and the Church in service as ordained ministers of the word and the sacraments and as religious and men and women in consecrated life. We also encourage lay participation and collaboration with the clergy to promote and build the kingdom of God in love and service. May our young men and women listen to the voice of the Good shepherd “who came not be served but to serve and gave his life as a ransom for many” (Mk. 10:45). 

We pay tribute today also to our mothers for their contribution in our lives. Yes, “the hands that rock the cradle rules the world.” We thank them for not aborting us when we were being formed in their wombs, but gave birth to us, nurtured us, provided for us both naturally and spiritually and contributed to making us who and what we are today. We are grateful, not only to our biological mothers, but also to those who played the role of mothers in our lives and the lives others. Without our mothers and women like them, the world would be a very difficult and fearful place for us. Rev. John Rose, in his book ‘John’s Sunday Homilies’ wrote about six young men who went to the cemetery to pray for the woman they considered their mother on All Souls day. “…The fourth man said, “We have more reasons to thank this lady than any of you. Two years ago, my friends and I were drunkards. This lady found us at the Young Men’s Christian Association rooms and took us to her house. We told her that once we had been Christians, but we had wandered far away into sin. She looked into our eyes and said, while tears stood in her eyes, ‘My Jesus is anxiously hunting and calling for His wandering sheep; let me lead you back into the fold. She prayed with us, she entreated for Jesus’ sake, for our mothers’ sake and for our own sake. She induced us to sign the pledge; place her hands upon our heads, and offered, Oh, such prayers for us. Then and there, new strength came into our lives and from that day to this, by the grace of God, we have been able to live a sober life. Boys, I tell you, this dear woman was a mother to us. Her name is Sara Houghton Fawcett”. That is the power of love, forgiveness, care, affection and mercy that courageous and God-fearing women have over us. Where would we be without them! 

Jesus tells us in the Gospel reading of today that he is the Good Shepherd. The shepherd has the heart of the mother who knows her children by name and only thinks of their good and welfare. By calling himself a good Shepherd, Jesus contrasts himself from other shepherds who are not good. We see this in Ezekiel 34. “…Woe to the shepherds of Israel who have been pasturing themselves! Should not shepherds, rather pasture sheep?” You have fed off their milk, worn their wool, and slaughtered the fatlings, but the sheep you have not pastured…. I will claim my sheep from them and put a stop to their shepherding my sheep so that they may no longer pasture themselves…I myself will look after and tend my sheep.” The leaders of Israel did not look after the children of Israel after the heart of God the good shepherd, hence, God snatched the sheep from their care and appointed his own dear son to look after his people. As a good shepherd Jesus loves the sheep of his flock, he prepared a meal for them, “when they climbed out on shore, they saw a charcoal fire with fish on it and bread. Jesus said to them, “Come, have breakfast” (Jn. 21:9,12). He gave them the bread of life, his body and blood and promised that “whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day” (Jn. 6:54). He protected them from danger, “They came and woke him saying, “Master, master, we are perishing!” He awakened, rebuked the wind and the waves, and they subsided and there was a calm” (Lk. 8:24). Christ is always with the sheep of his flock till the end of time.

There is a big contrast also between the good shepherd and the present-day prophets, priests and preachers. Many are not different from the prophets and shepherd of the time of Ezekiel. There are many preachers today who only care about themselves and what they can get from their congregation. They preached prosperity and looks for ways to enrich themselves. They extort money from their people in the name of tithes. They build mansions for themselves, buy fleet of cars and aeroplane and jets in the name of preaching the gospel while most of their congregants are impoverished. To them also the good shepherd directs his words of admonition. They must abandon their ways and take care of those entrusted to them after the heart of the good shepherd.

Since Christ is our shepherd, we are his sheep. We must listen to the voice of our shepherd and follow his instruction so that he may lead us to green pastures. There are many discordant voices competing for our attention. At times these voices are so strong that they drown the voice of the good shepherd and mislead us. Jesus gave the power of good leadership to the church and her teaching. We should not pick and choose what teaching we want to follow and which one to abandon because we do not like it. Following the master and heeding his voice may not always be easy for us. It may lead us to wash our robes white with the blood of the lamb, (Second reading) or we may suffer in trying to proclaim him to the ends of the world, (first reading) but follow him, we must. We know, and we believe that the good shepherd will be with always, even till the end of world. He laid down his life for us and nothing will ever separate us from his hands.